Darwin’s Black Box: The Biochemical Challenge to Evolution Google Books

The groundbreaking, “seminal work” (Time) on intelligent design that dares to ask, was Darwin wrong? In 1996, Darwin’s Black Box helped to launch the intelligent design movement: the argument that nature exhibits evidence of design, beyond Darwinian randomness. It sparked a national debate on evolution, which continues to intensify across the country. From one end of the spectrum to the other, Darwin’s Black Box has established itself as the key intelligent design text — the one argument that must be addressed in order to determine whether Darwinian evolution is sufficient to explain life as we know it. In a major new Afterword for this edition, Behe explains that the complexity discovered by microbiologists has dramatically increased since the book was first published. That complexity is a continuing challenge to Darwinism, and evolutionists have had no success at explaining it. Darwin’s Black Box is more important today than ever.

Source: Darwin’s Black Box: The Biochemical Challenge to Evolution – Michael J. Behe – Google Books

What is the eonic effect and how can we use the term ‘evolution’ for it…?

https://www.dropbox.com/home/Public?preview=WHEE_abrdg_kindle_johnlandon_PDF2A.pdf

We keep referencing the eonic effect, so-called, what do we mean by it? we had a huge literature on this in the old Darwiniana, but we will start over here, slowly. Here is a first take…

The question of the ‘eonic effect’ has perhaps been unnecessarily complicated by attempts to explain it. It should be seen as, on one level, a very simple structure in world history, one that should be common knowledge. In one way it already is common knowledge. For example if you reify ‘modernity’ you are aware without being aware of the tail end of this eonic effect, or eonic sequence. Why do you use that term? Again, we use the term ‘middle ages’. ?? Middle of what? In terms of the eonic effect it is the ‘middle’ of the ‘eon’ (a dangerous term) or epoch, or better yet, second interval in world history between classical antiquity and the modern period. We almost have it, all we have to do is add the phase of ulterior antiquity, i.e. the period of the dawn of higher civilization ca. 3000BCE (in sumer and egypt). But wait, wasn’t the ‘real’ beginning much earlier here, for Egypt and Sumer? A good point, but modernity wasn’t true beginning either. The period just before 3000 BCE was not the beginning but did show a tremendous relative set of changes. In fact, we guessed this answer, given a lot of evidence, because we are starting to see what is going on. Continue reading What is the eonic effect and how can we use the term ‘evolution’ for it…?

A reasoned idea of social transformation and its audience in waiting…

https://darwiniana.com/2018/11/08/some-suggestions-for-a-neo-post-marxist-communist-platform/

If the left could extricate itself from marxism, without betraying its broader impulse to challenge capitalism (by evolution or revolution), and produce a reasoned and functional plan for social transformation that was halfway decently thought out, had a plan for a new kind of ecological postcapitalist economy, and somehow safeguarded against stalinism/leninism, they would find a huge audience, even one that is revolutionary.
Continue reading A reasoned idea of social transformation and its audience in waiting…

Nietszche’s aesthetic critique of Darwinism…and the eonic effect

Nietsche’s aesthetic critique of Darwinism

Nietzsche, despite being a student of the scientism of Oscar Lange, was strangely fluid in his thinking, and scored a direct hit at Darwinism with a criticism that to this day hasn’t sunk in and it also scores against the scientism of the rising scientific ideology of the nineteenth century on to our own times. It is a brilliant insight, utterly simple yet beyond the capacity
Continue reading Nietszche’s aesthetic critique of Darwinism…and the eonic effect